I stumbled upon another blog today that I wanted to share with all of those who visit my blog. It is the blog of Brent Davis, who in November 2005 preached his final sermon as pastor of Ozark Highlands Church and started hosting a New Testament model church in his home. There are many of us who God has called out of the institutional church and has taken us through the "detox" process to teach us about New Testament Church. I would encourage you to bookmark Brent's blog as I have, it is good for us to connect with one another so that we can encourage one another in our journey, even if we are in different parts of the world.
Here is the link to Brent's blog: http://brentdavis.blogspot.com/
I was encouraged to start this blog as a place to share some of my views and information on family, religion, current events and everyday life. I will also include articles and columns from others who share my viewpoints.
Thursday, March 30, 2006
Wednesday, March 08, 2006
The Last Snack
This article by Steve Atkerson and Eric Svendsen of the New Testament Restoration Foundation (www.ntrf.org) should challenge some basic ideas about what goes on in our meetings!
Suppose my wife and I invited you over to our home for supper. What would you think if the only items we served you were a single shot-glass of juice and a tiny fraction of a soda cracker? Would you really consider that a supper? Would it even qualify as a snack? Might you feel disappointed or even deceived?
"Supper" is generally understood to refer to a full meal - enough food to satisfy the appetite. A portion of food that is less than a meal is typically seen as a snack. Considering the way most churches observe the Lord’s Supper (with a sip of juice and a cracker remnant), why is it called a supper? Would it not be better to name it what it honestly has become? To many believers, the Lord’s Supper is not a “supper” at all. It is the Lord’s Appetizer or perhaps the Lord’s Hors D’oeuvres! Did our Lord really intend to launch a memorial snack?
Read the Article Online
Download the Full Article - [Microsoft Word - DOC]
Suppose my wife and I invited you over to our home for supper. What would you think if the only items we served you were a single shot-glass of juice and a tiny fraction of a soda cracker? Would you really consider that a supper? Would it even qualify as a snack? Might you feel disappointed or even deceived?
"Supper" is generally understood to refer to a full meal - enough food to satisfy the appetite. A portion of food that is less than a meal is typically seen as a snack. Considering the way most churches observe the Lord’s Supper (with a sip of juice and a cracker remnant), why is it called a supper? Would it not be better to name it what it honestly has become? To many believers, the Lord’s Supper is not a “supper” at all. It is the Lord’s Appetizer or perhaps the Lord’s Hors D’oeuvres! Did our Lord really intend to launch a memorial snack?
Read the Article Online
Download the Full Article - [Microsoft Word - DOC]
Friday, March 03, 2006
There's No Pulpit Like Home
Some Evangelicals are abandoning megachurches for minichurches--based in their own living rooms
Read more from the Time magazine article online
Christian Heritage Center (CHC) has proclaimed March as House Church Month
To mark the importance of house churches—which have been a part of Christianity since the earliest days following Pentecost—the Christian Heritage Center (CHC) has proclaimed March as House Church Month.
While many view the house church as a modern day phenomena, in reality it dates back to the days of Peter, Paul, and John.
“The house church was one of the primary meeting places used by the church for the first few centuries,” says Greg Humphries, founder of the CHC. “They were there at the beginning and they’re here now. We believe it is important to honor their contribution to the advancement of the Gospel over the past two thousand years.”
Humphries says the New Testament bears out the existence of early house churches.
“There are four verses in particular that mention the church being in somebody’s home,” according to Humphries. “Solomon’s Porch, the synagogues, and the marketplace were all used for evangelism but the meeting place for the believers was in a home. In fact, the very first meeting of the church took place in a house, in the upper room as told in Acts 1.” The Bible shows that the apostle Paul urged believers to “greet the church that is in (Aquila and Priscilla’s) house” (Romans 16:3-5).
One of the early church fathers, Clement of Alexandria, speaks in his writings of a house being used as a place of worship. Likewise, a private house in Dura-Europos (near Baghdad) was excavated in the 1930’s and was found to be used as a Christian meeting place in AD 232, with one small room serving as the baptistery.
Historical references to house churches over the next sixteen-and-a-half centuries are scarce since the movements that met in homes were generally outlawed, but it is known that the Waldensians—a severely persecuted group of believers in the 12th and 13th centuries—met in homes throughout Europe. Also, some early Anabaptists met in the home of Felix Manz, who was martyred before the age of 30 by followers of Ulrich Zwingli, the Swiss reformer.
Today, it is estimated by the Barna Group that there are up to 30,000 house churches in the United States and possibly a million worldwide. One ministry alone in India has planted more than 3,000 house churches numbering some 50,000 believers. It is believed that about 50 million Christians are fellowshipping in homes in China.
Source: http://www.assistnews.net/Stories/s06020076.htm
Read more from the Time magazine article online
Christian Heritage Center (CHC) has proclaimed March as House Church Month
To mark the importance of house churches—which have been a part of Christianity since the earliest days following Pentecost—the Christian Heritage Center (CHC) has proclaimed March as House Church Month.
While many view the house church as a modern day phenomena, in reality it dates back to the days of Peter, Paul, and John.
“The house church was one of the primary meeting places used by the church for the first few centuries,” says Greg Humphries, founder of the CHC. “They were there at the beginning and they’re here now. We believe it is important to honor their contribution to the advancement of the Gospel over the past two thousand years.”
Humphries says the New Testament bears out the existence of early house churches.
“There are four verses in particular that mention the church being in somebody’s home,” according to Humphries. “Solomon’s Porch, the synagogues, and the marketplace were all used for evangelism but the meeting place for the believers was in a home. In fact, the very first meeting of the church took place in a house, in the upper room as told in Acts 1.” The Bible shows that the apostle Paul urged believers to “greet the church that is in (Aquila and Priscilla’s) house” (Romans 16:3-5).
One of the early church fathers, Clement of Alexandria, speaks in his writings of a house being used as a place of worship. Likewise, a private house in Dura-Europos (near Baghdad) was excavated in the 1930’s and was found to be used as a Christian meeting place in AD 232, with one small room serving as the baptistery.
Historical references to house churches over the next sixteen-and-a-half centuries are scarce since the movements that met in homes were generally outlawed, but it is known that the Waldensians—a severely persecuted group of believers in the 12th and 13th centuries—met in homes throughout Europe. Also, some early Anabaptists met in the home of Felix Manz, who was martyred before the age of 30 by followers of Ulrich Zwingli, the Swiss reformer.
Today, it is estimated by the Barna Group that there are up to 30,000 house churches in the United States and possibly a million worldwide. One ministry alone in India has planted more than 3,000 house churches numbering some 50,000 believers. It is believed that about 50 million Christians are fellowshipping in homes in China.
Source: http://www.assistnews.net/Stories/s06020076.htm
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